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8. He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good. {wisdom: Heb. an heart}
It would seem that self-interest might win us to religion. Careless sinner! little do you know your loss of solid happiness. If anything is worth getting, and, when got, worth keeping — “Wisdom is the thing: therefore get wisdom, and with all thy getting get understanding.” (Chapter 4:5-7.) How this blessing is to be obtained, Solomon had before explained. Apply thine heart diligently to the search; then bring thy heart to God for his light and teaching; and the treasure is thine own. (Chapter 2:1-6.) Yet it requires as much care to keep the blessing as to get it. Soon may it slip away from a negligent hand. “Keep thy soul diligently” (Deuteronomy 4:9), and thou wilt keep thy treasure; as the man, who, having found the hidden treasure in the field, buys the field to secure it. (Matthew 13:44.) It is no carnal good, however, that is found here. The Christian's present portion involves the sacrifice of all. (Luke 14:26, 33.) And yet, as a compensation, abundantly overpaying for all that can be endured, it is real, infinite, heavenly. To get wisdom therefore, whatever be the cost, is to love our own soul. “Whoso findeth me, findeth life” (Chapter 8:35) — all in me, all with me. Is not this the chief good, above every earthly good (Psalm 4:6, 7); the eternal good, when every earthly good shall have passed away? (Ib. 73:25, 26.) Whether Christ or the world shall have our highest love, our supreme trust, our first time, and our choicest talent — one should be ashamed to admit the question. Is not the very mention of it a sufficient answer? It is like comparing pebbles with pearls, dust with diamonds, dross with gold. To follow our own way is then to destroy, not to love, our own souls. “Whoso sinneth against me wrongeth his own soul; all they that hate me love death.” (Chapter 8:36.)
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